Showing posts with label Guest. Show all posts
Showing posts with label Guest. Show all posts

Saturday, 7 November 2015

Guest blog - Saint Guinefort,The Holy Greyhound



I have the pleasure of introducing a blog written by a colleague of mine Katie Philips who works on the patronage and perceptions of leprosy in thirteenth-century England and France.

In the course of my research into French leper-houses, which were mostly founded during the twelfth and thirteenth centuries, I have been surprised by the range of saints to whom these were dedicated.

Probably the most surprising saint, however, was Saint Guinefort. Guinefort was a French greyhound, who was first recorded in the thirteenth century. Having saved a child’s life, a cult developed around Guinefort, and he became recognised as a patron of sick children.




It is unlikely that the dog’s name was actually Guinefort; apparently the word guigner is a patois word in France which can mean ‘to wag’, and fort translates as ‘strongly’, so whatever his real name, he was obviously a very happy hound. The name may also come from the Greek name Christopher – who, confusingly, is sometimes depicted with a dog’s head in the Eastern Orthodox Church.

I was particularly curious about the leper-house I had found with the same name, as it was located around 300 miles away from Guinefort’s native town, and I wondered if such a cult would have spread that far, but it appears there was a human Saint Guinefort too. Although not recorded until much later, he is believed to have lived during the fourth century. An Irishman who travelled to Milan, he was persecuted for preaching, and sentenced to execution.

But his executors, instead of beheading him, decided to fill him with arrows so that he ‘resembled a hedgehog’. He didn’t die – he dragged himself to Pavia, where numerous blind persons, invalids and lepers were reputed to have been healed.

This parallels the persecution of Saint Sebastian, and both developed reputations as protectors against the plague, along with Saint Roch and Saint Anthony (who is also associated with ergotism, but that’s another story).


Saint Roch showing off his plague spot
British Library, MS Egerton 2125, f.209v

Evidently the reports of the human Guinefort healing leprosy would have made him an attractive protector and intercessor saint for the poor lepers, and this is probably the reason the name was chosen. A hospital dedication, like a church dedication, would have to be confirmed with a consecration service to a recognised saint, and the dog was unfortunately not officially canonised by the papacy.

But we’d obviously all prefer to believe that Saint Guinefort the Holy Greyhound was uppermost in the patrons’ minds when they chose the name.


Notes

More on Katie: https://reading.academia.edu/KatiePhillips
 
Étienne de Bourbon, De Superstitione, Internet Medieval Source Book, [URL:  http://legacy.fordham.edu/halsall/source/guinefort.asp]

Jean-Claude Schmitt, The Holy Greyhound (trans. Martin Thom), (Cambridge : Cambridge University Press) 1983.
 

Saturday, 20 December 2014

Christmas Blogs

Today rather than reading what I've written, I encourage you to pop on over to the University of Reading's History Department (to whom I'm very biased) and read their Christmas blog series which begins with "A Very Royal Christmas"


In the mean time, enjoy this photo from a trip to Christmassy Bruges last year and have a Very Merry Christmas!


Saturday, 23 August 2014

Guest blog - Toads mean Trouble: Amphibious Assassins in Gerald of Wales’ The Journey through Wales


Today I have the great pleasure of introducing as a  guest blogger, Ruth Salter. A colleague and fellow coffee ranter, she works mostly on the miracles of medieval saints.

Over to Ruth -

If you were asked to think of an unassuming British animal, I would hazard a guess that the first creature to come to mind would be something – small, brown, possibly squeaky – like a mouse or hedgehog.  So unassuming is the toad that I bet you’d not have even given it a second thought (if it wasn’t for the title of this post).  Yet whilst we might think of toads as little more than ‘dry frogs’ (a phrase I once heard a five year old use to describe them with some accuracy) our medieval counterparts were much more wary of these pesky polliwogs.1

Medieval bestiaries grouped amphibians with reptiles which, whilst now known to be incorrect, is perhaps not such a surprising association to have made considering outwards appearances.  Like many other ‘reptiles’, toads were seen to be dangerous, in fact the German abbess Hildegard of Bingen (d.1179) warned in Physica that: ‘just as dangerous winds come forth with lightning and thunder and hail, [the toad] has some diabolical art in it.’2  Indeed, if a cat were to lick a toad or serpent then the cat would become ‘harmful and poisonous’ to people; although with seemingly little issue for the cat itself (maybe due to their nine lives).3  For those that are becoming concerned over the prospect of amphibious encounters it is worth noting that Hildegard highlighted frogs were less dangerous than toads because they were ‘cold and a bit watery’, which clearly had a detrimental effect on their powers.4  Discovering why toads had such a bad reputation is harder, there is little direct mention of toads in the bestiaries, nor in their forebears; and this lack of reference to toads, and reptiles in general, in Classical anthological sources has not gone unnoticed.5  However, whatever the cause, it is clear that toads were considered to be dangerously poisonous.


But how poisonous were toads?  In the Life and Miracles of St William of Norwich one account highlights the dangers of this poison in a miracle involving Wimarc, a woman imprisoned at Gainsborough during Stephen’s reign (1135-54).6  Wimarc, along with other prisoners had to endure ‘miserab[le] cold, hunger, stench and attacks of toads’ so in order to secure their freedom they decided to poison the gaoler: ‘they took a toad (of which, as I said, there were many in the prison) and mixed its poison with the drink…and invited the gaoler to drink it’.7  However, the suspicious gaoler was less than willing to accept a drink from his captives (funny that) and requested they drank first, seeing their hesitation and fear he knew not to trust the offering and forced them to drink instead:



Immediately the venom crept through the limbs of each, and all of them swelled up in so wonderful and horrid a manner that any man who saw them would be convinced that their skin must burst…The poison saturated them through and through and the life was brought to the doors of death.8

Only Wimarc survived and, having been released, she suffered for seven years from a ‘monstrous swelling’ which no doctor could cure.  Turning to the saints she eventually came to St William’s tomb in Norwich Cathedral where, after a few days, she kissed the tomb and ‘vomited all that poisonous discharge on the pavement…it was horrible – no, unbearable, that there was enough of it to fill a vessel of the largest size, that the bystanders were so constrained to leave the place, and the sacrists to cleanse the spot and strew it with fragrant herbs’.9  Wimarc, however, now appeared completely cured from her swelling, as if she had never been poisoned and, after giving thanks, returned home.


A similar account of toad-based poisoning can also be found in the Peterborough Chronicle which refers to torturers using reptiles and amphibians.10  Clearly toads are dangerously venomous and we must learn to be a lot more wary of them (or be prepared to undertake a journey to Norwich to the boy-martyr William for some help).  So why, in the title did I refer specifically to Gerald of Wales’ The Journey through Wales?11  Well, Gerald’s account reveals another terrifying aspect of toads: not only are they poisonous but they also have a habit of stalking their victims (not so unassuming now are they?).


In his memoir of travelling around Wales with Archbishop Baldwin of Canterbury in 1188 (to rouse would-be crusaders to take the cross) Gerald records many fanciful tales of animals, including self-castrating beavers and tricksy weasels, but no animal comes across more terrifying than the toads of Cemais who stalked, and eventually devoured, a young man from the neighbourhood:12
 

In our own days a young man who lived in this neighbourhood, who was lying ill in bed, was persecuted by a plague of toads.  It seemed as if the entire local population of toads had made an agreement to go to visit him.  Vast numbers were killed by his friends and by those looking after him, but they grew again like the heads of the Hydra.  Toads came flocking from all directions, more and more of them, until no one could count them.  In the end they young man’s friends and the other people who were trying to help were quite worn out.  They chose a tall tree, cut off all its branches and removed all its leaves.  Then they hoisted him up to the top in a bag.  He was still not safe from his venomous assailants.  The toads crawled up the tree looking for him.  They killed him and ate him right up, leaving nothing but his skeleton.13

No reason is given for why this unfortunate youth should have been targeted by the toads, perhaps they took a disliking to him following some unrecorded insult, or perhaps toads are just so menacing a foe that they need no rational to support their decisions.  Either way, Gerald makes it clear that toads are determined and single-minded in their decisions; when they chose to stalk they’ll do it to the death and not even trees or beheading will stand in their way.  But, on a plus side (if one can be found) these Welsh toads do not use their natural poison, although Gerald does refer to them as ‘venomous assassins’, so at least the poor chap from Cemais is spared the pain suffered by Wimarc before his demise.14  However (let’s be honest) neither fate is appealing and the message is clear – avoid toads at all costs!

So next time you come across a toad, you might just want to reconsider becoming acquainted, and if you do decided to go ahead and greet that assisinous amphibian be prepared for the consequences that will (undoubtedly) follow.





Late 13th C French Psalter. Marginalia showing a stork catching a frog or toad. Bodleian MS. Douce 118 f.134v.


Footnotes

1 - Polliwog derives from the late medieval word polwygle, meaning tadpoles (the larval stage of development in both frogs and toads.  Tadpole, itself , comes from the Middle English ‘taddepol’ ‘tadde’ (toad) and ‘pol’ (head) whist polliwog ‘polwygle’ is ‘pol’ (head) and ‘wygle’ (wiggle) – pretty simple really! 

2 - Hildegard of Bingen. Physica. trans. Throop, P. (Healing Arts Press, Rochester. 1998) Reptiles.iv

3 - Hildegard of Bingen. Physica. Animals.xxvi 

4 - Hildegard of Bingen. Physica. Reptiles.v
5 - Douglas, N.  Birds and Beasts of the Greek Anthology. (Chapman and Hall Ltd., London. 1928) p.56 Digital Ed. Badke, D. (2003): http://bestiary.ca/etexts/douglas1928/douglas%20-%20birds%20and%20beasts%20of%20the%20greek%20anthology.pdf [last accessed 11th August 2014]
6 - Thomas of Monmouth.  The Life and Miracles of St. William of Norwich. ed. & trans. Jessop, A. & Rhodes-James, M. (Cambridge University Press, Cambridge. 1896) 6.xiii
7 - The Life and Miracles of St. William of Norwich. 6.xiii
8 - The Life and Miracles of St. William of Norwich. 6.xiii
9 - The Life and Miracles of St. William of Norwich. 6.xiii
10 - ‘Toads: Man-Eating; Poisonous’ from In the Middle (16th February 2006) http://www.inthemedievalmiddle.com/2006/02/toads-man-eating-poisonous.html [last accessed 11th August 2014]

11 - Gerald of Wales.  The Journey through Wales in The Journey through Wales and The Description of Wales. trans. Thorpe, L. (London, Penguin Books. 1978)

12 - Gerald of Wales.  The Journey through Wales 1.xii (weasels) and 2.iii (beavers), also see 1.vii (dogs), 2.iii (salmon) and 2.vii (mice)
13 - Gerald of Wales, The Journey through Wales. 2.ii
14 - Gerald of Wales, The Journey through Wales. 2.ii


Manuscripts