I learnt something new recently.
Corpse roads are a category of track/road along which the dead
were most often taken. Why I hear you ask? It comes down the right to burial.
In rural areas for example, there may have been numerous chapels
in the area to attend weekly services at,
however there may have been only one parish church that held the right of
burial.
Hindle uses the example of Kendal, the parish of which extended
over an area of 25km/16miles. Villagers within the parish had to transport the
dead back to Kendal to the rites of burial. The population collapse that
followed the Black Death however led to the creation of two more parishes in
the area, shortening the distance to travel.
Read more on burial rites here.
Further south in Abingdon, the abbey church held the right to bury
the dead which the churches of St Helens and St Nicholas (the other parish
churches in the town) did not. However, in an 1391 a papal bull was issued which
consecrated a burial ground at St Helen’s that was already in use. Clearly parishioners
were not above taking a practical approach.
Notes
Cox, M., The Story of
Abingdon, Part I (Abingdon, 1986) p. 74
Hindle, P., Medieval Roads
and Tracks (Princes Risborough: Shire Publications LTD, 1998) pp, 10-12
Preston, A., The church and
parish of St. Nicholas, Abingdon (Wakefield: S.R. Publishers Limited, 1971)
p. 35
Slade, C. and Lambrick, G., 'Two
cartularies of Abingdon Abbey' in Oxford Historical Society, New Series,
(1988). Vol. 1, p. 453
Stevens, The History of the
Antient Abbeys, Monasteries, Hospitals, Catherdral and Collegiate Churches
being two additional volumes to William Dugdale's Monasticon Anglicanum, (London: Tho. Taylor et. al., 1722) p. 507
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